Welcome Message
Welcome to the National Pagan Network.
Welcome Message -Andrew Shaman Huisamen- Chairman and Editor. Welcome to the National Pagan Network. Supported by the Sou...
Friday, October 9, 2020
Monday, September 28, 2020
Definition of Paganism
Paganism was originally a pejorative and derogatory term referring to polytheistic/ animistic/ indigenous people's around Palestine at the time of the Roman Empire being established (50BCE) implying a backward mindset. Paganism has come to broadly connote the "beliefs of the peasantry". During and after the Middle Ages, the term paganism was applied to any unfamiliar religion, specifically belief in mythical and ancestral gods. All old-world religions, besides the monotheistic, main world religions, specifically non-Christian or pre-Christian religion were considered pagan, and mocked as 'pagus' or 'pagani'. (superstitious fool)
The modern Pagan movement incorporates beliefs or practices from outside the main world religions also, drawing especially from nature centric worship.
Nature-centric Earth awareness.
Paganism is a nature-based religio-spiritual system and way of life that draws its inspiration from Nature, acknowledging Nature as a manifestation of Divinity. The recognition of the Divine in nature is at the heart of Pagan belief. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death.
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Some pagans are more animistic than ritualistic and treat other beings, animals and inanimate objects (like their magic tools) with the respect afforded a conscious being.
Most Pagans are eco-friendly, seeking to live in a way that minimizes harm to the natural environment or at least fostering an awareness of sustainability.
Adherents to ancient beliefs, classified as pagan, did not identify as 'pagan' themselves, whereas modern pagans identify with the term because it defines a specific genre of revised ancestral and indigenous tenants and more specifically renounces the Roman (Catholic) Empires imposed Christianity on our forebears.
There are many differences between ancient and modern pagans. Modern Paganism includes modernisms, developed in the 20th century in an attempt to reconstruct our legacy, since no substantial authentic written records exist of spiritual practice.
It likewise excludes the ignorance and superstitious matrix that was very real to our ancestors in day to day life.
While modern Pagans can be attracted to the light path (endeavoring to attain a spiritual enlightenment by practicing) a dark path (using occult magic to invoke their own power regardless of ethics) or no path, in the case of Heathenry (just living like the evolving creature we are, comfortable with both carnal and spiritual existence) Pagans are essentially individuals. Pagans engage in magickal practice in so far as it is part of a sound spirituality and reject any form of magick and magickal thrill seekers that seek(s) to overthrow the ambit of the laws of natural magick
We are balancers of light and dark forces in our own lives and in understanding the world we share striving to avoid damage to any form of life.
Pagans generally embrace both the sacred male and the sacred female. We personify the ultra-masculine and ultra-feminine aspects of nature and fertility (in celebration of rebirth and survival of our consciousness as a species- not to lewd or perverse ends. (as the media would stereotype)
We uphold and honour life. We acknowledge the cycle of ebb and flow of birth and death, creation and destruction, and the inherent value of life. In this experience we are not so arrogant, certain or concerned with what comes after life on earth.
Living Paganism
In order to live the best life, we attempt to live each day to its fullest. To balance the wisdom and benefits of ancient Pagan ways with the circumstances and demands of modern Pagan life.
To harm no other being, while expressing our individuality. Pagans do not discriminate against anyone on the grounds of gender, sexual preference or race. We subscribe to the principal of tolerance and choose to live in peace and strive to exist in harmony with all.
To learn the rules of nature and life before bending them, so that we understand and are accountable for the consequences. To never compromise our principles, except out of love and compassion. And to live a life, grateful for whatever we manifest, as it is by our choices, after all. To not blame supernatural forces or others for our circumstances. To not judge our circumstances by our expectations or ego, but rather as what the universe has in stall for us, despite our mundane plans. And to die grinning into the blade. To know that we have nothing to fear and have lived our lives to the fullest.
Friday, September 11, 2020
Welcome to the National Pagan Network.
Welcome Message -Andrew Shaman Huisamen- Chairman and Editor.
A huge warm welcome to everyone on our National Pagan Network blog. I am so proud to be part of this ever-evolving group, and I thank each of you for choosing to be part of this beautiful journey.
It is our hope to form a strong network, where like minded Pagans can communicate, share and support each other. We are such a small community in South Africa and the vision of growing and learning together can only strengthen our progression.
When I reflect over the past 25 years, I am reminded although there will always be differences, some of my strongest friendships have been formed through my association with a few Pagan Leaders in this community. Their wise guidance and love has formed such an integral part of my personal and spiritual growth.
I wish the same blessings for each of you who choose to be part of this spiritual path which is bigger than any of us. The invitation is open to join us and become the change you would like to see.
Her area of experience is teaching and facilitating working groups, covens and finding the right members who fit, to ensure a sustainable successful group. She is passionate about collaborating and meeting other Pagans across the broad spectrum of different paths. Cindy’s vision and ambitions for the Pagan community in South Africa is unwavering and she believes that Pagans in South Africa are ready to be grounded in the next phase of progression.
Her latest development is being a member on the South African Pagan Leadership Council (SAPLC) and assists in developing a strategic approach to the progression, interaction and networking of Pagans across South Africa. Through self -development and being part of a strong team, with a shared vision,
she believes strongly in community building and has managed to align with this unique objective.
She is an avid student of occult practices and believes one never stops learning or growing spiritually.
She is also a Reflexologist, regression therapist, Reiki master and Tarot reader.
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